January 19 – Second Sunday in Ordinary Time

The Lamb of God

At every Mass after the sign of peace we cry out, “Lamb of God, you take away the sins of the world, have mercy on us.” We echo the proclamation of John the Baptist from today’s Gospel. Jesus is the true Lamb of God who takes away all sin and grants peace. What does it mean for Jesus to be this lamb?

To most modern people the idea of a lamb is of something soft, cuddly, white and fluffy. To the ears of those who heard John the Baptist this was farthest from the truth. To the Jews of the first century lamb of God referred to sacrifice. It was a lamb that was sacrificed and eaten for the Passover. John does not simply refer to Jesus as a lamb but as the Lamb of God. This title means that Jesus is the one, true sacrificial lamb of the Passover. This is how Jesus will have mercy on us. He will be our paschal sacrifice and by following him and partaking of his sacrificial meal (the Eucharist) we shall pass over the curse of everlasting death. This is the perfection of the Passover of the Exodus at the time of Moses, which was a foreshadowing of Christ.

Participation in the sacrifice of the Lamb of God at the Mass is the means by which we may come to final and everlasting peace.

The Lanterian Home


January 12 – The Baptism of the Lord: Administering Baptism

The first sacrament is of course baptism. Without it no other sacrament may be received. In baptism we are marked by God’s hand as his child, freed from original sin and given the ability to worship him and walk in his ways. We must be marked by God in order to live in his kingdom and receive the gifts of that kingdom, namely, the other sacraments, especially the Holy Eucharist.

In normal circumstances a baptism must be celebrated in a parish church by either a bishop, priest or deacon. That parish will forever be the place of record for the person baptized. In the future when a baptismal certificate is needed the person must ask the parish where he or she was baptized for the certificate. If the parish has been closed for some reason, then you must call the archives of the diocese where that parish used to be.

Sometimes, unfortunately, there are emergency situations where someone is in serious danger of death. Only in those circumstances is it legitimate for any person to administer baptism. If you ever find yourself in that terrible circumstance you legitimately baptize someone if you pour water over the head three times and say, “(Name), I baptize you in the name of the Father, and of the Son, and of the Holy Spirit. Amen.”

January 5 – Epiphany of the Lord: Manifestation

The great mystery we celebrate on Christmas is that God has become human in his Son Jesus Christ. Miraculous and stupendous is the birth of the Son of God in his humanity. Many songs and poems have been written to celebrate that God, who cannot be contained by the whole universe, has been contained in and born from the womb of the Blessed Virgin Mary. Epiphany celebrates the “other side” of that mystery. If Christmas celebrates that God was born as a man, then Epiphany celebrates that a baby is in fact the King of the Universe.

The Wise Men from the East sought out the new born king of the Jews. By discovering Jesus the Three Kings were the first from the gentile world to see and worship the Son of God and King of Kings. God has come to fulfill his promises not just to the Jewish people but indeed to the whole world. Epiphany commemorates the event that manifested the glory of God to the whole world. The glory of God is seen on the face of the baby born in the manger. The glory of God is the fact that he has not left his people to die in their sins but has come among us to save us and elevate us to a new dignity, namely, that as God has become man we too may become as gods.

December 29, The Holy Family of Jesus, Mary and Joseph: The True Marriage of Mary and Joseph

It has been sometimes asked whether we can say that Mary and Joseph truly had a marriage due to the fact that Our Lady remained a virgin. Even St. Jerome speculated that it may be more fitting to call Joseph the guardian of Mary rather than her husband. St. Thomas Aquinas answered this question in his estimable treatise the Summa Theologiae (Part III, Question 29).

Though Mary and Joseph never had conjugal relations, they did give their complete consent to the Divine Will by entering into the bond of matrimony in a very unique way as the family of the Son of God. Their union with each other was secured not conjugally but by a perfect acceptance of God’s will. Secondly, every true marriage has for it’s perfection not just the union of man and woman for each other’s sake but for the sake of children. Mary and Joseph were perfectly united in fulfilling the needs of Jesus who was conceived not through human conjugal activity but by the miraculous intervention of the Holy Spirit. Their full cooperation with God and with each other achieved the end of rearing Jesus and in firmly establishing him for his mission to the world.

December 22, Fourth Sunday of Advent: Images of God

The images associated with the season are universally recognized and have been for centuries. Images of the manger and nativity scenes, the star of Bethlehem, the Three Wise Men, the infant Jesus and others all speak God’s momentous entrance into the world through the birth of Christ. As part of our final preparations for the Mass of Christ (December 25), we should be attentive to the effects these images have on us interiorly.

The images of God we hold within us are vitally important to our spiritual state. Examining the images we hold of God should be a regular practice as these images influence how we receive grace. If our image of God, for example, is one of a very stern and unfeeling father, it would certainly elicit a different prayer response from us than an image of a father who remains warmly engaged with his family. The Father knew the image of his Son wrapped in swaddling clothes, laying in a manger would touch the human heart in a way unimaginable prior to that first Christmas. As we proceed through these last days of Advent, notice your interior responses to the different images of the season and how they inform you of the internal images of God you hold.


December 15, Third Sunday of Advent: Dryness in Prayer (Part II)

We continue now with the catechesis on dryness in the spiritual life begun last week. There were four common causes of dryness that were named last week. One final cause to mention is the possibility that dryness is the result of unconfessed sin. If we avoid facing our sinfulness and humbly acknowledging it before God in the confessional then it is possible we are blocking the grace of God. When we are in sin the grace of God would generate sorrow within us. This sorrow, when consecrated in the sacrament of confession, can be a deeply transforming experience. It would be similar to a person who delays by distracting him or herself from facing the grief of the loss of someone special. Dryness may result due to the delay in facing our sin and allowing proper sorrow to be experienced.

This purification process is an opportunity to develop new spiritual attitudes and a deeper friendship with Christ. As we mature through the process by fidelity to our duties and vocation to prayer, we develop new forms of trust in God and resilience in the face of spiritual obstacles. As a river cuts a canyon through a mountain, dryness in prayer, when aided by grace, “carves” new spiritual pathways through the soul.

December 8, Second Sunday of Advent: Dryness in Prayer (Part I)

The expectation and the desire for spiritual highs or consolations in prayer is fairly normal. We naturally tend to move toward pleasure and away from pain or lack of pleasure The great masters of prayer warn about becoming attached to consolations. We are to seek and love the God of consolations, not the consolations of God.

When we find ourselves in dry periods of prayer there are several
spiritual tactics we can use to persevere through those times and deepen our love of God.

1. Dryness affords us the chance to call upon God for help. It is a
reminder that we are totally dependent upon him for spiritual growth and that all is a gift.

2. Perhaps we are called to change our type of prayer. Dependency on the same method for long periods could lead to stale prayer.

3. Examine whether your prayer is connected to your real life, what you think and feel, what is really happening with you. Sometimes we make our prayer entirely abstract.

4. Purification from attachments often comes in the form of dryness. These dry periods are opportunities for growth in honest love.

December 1, First Sunday of Advent: Advent

Advent is the first season of the Church year. We  prepare for the coming of Christ in three ways: The first part of Advent is a focus on the second coming of Jesus at the end of time to usher in the fullness of the Kingdom of God. This is the goal of all of history — to be with God forever. It constitutes the first part of Advent because as the goal of history, it shapes everything else in the calendar.

The next way prepare for the coming of Christ is by grace. He comes to us in the sacraments and in the whole life of the Church throughout the calendar in the feast days and seasons of the year.

The final part of Advent (beginning December 18th) is the preparation for the coming of Christ in nature at his birth. Christmas is an entire season of the Church year where we celebrate the beginning of grace in our world due to the birth of Jesus.

It is important to fully embrace Advent as a time of renewal, penance and deep longing for God. We are meant to wait for God, not leap ahead. It’s not Christmas yet.